THE JEW’S LOGBOOK

I — THE FIRST CHOSEN RACE

The Jew says, “Ten tribes were lost, two remained!”
Yet there were only two! Who was lost? Few have explained!

A white-skinned race once lived in Atlantis;
They too were called “Jews,” like a Sacred Scripture’s witness!

Pure was this fifth race of Atlantis’ humanity!
ALLAH chose this race — do not think it fantasy:

For the others were black and red among humankind;
In animal awareness, guided by instinctive mind!

The Lord said to the white race: “Do not marry with these,
Or you will produce only selfish families!

Your pure blood will fall to a primitive vibration;
‘Other peoples are pleasant,’ yet not fully human in formation!

If human blood is given, the beast at once may die!
But animal blood harms not the human — the strength stands high!

Do not mix with primitive blood! I shall grant you support!
From you I will raise a chosen community of worth!”

These white humans were called “Jews” in that age;
Seek their legendary history in the Sacred Book’s page!

II — THE FIRST LOST RACE

Many among the Jews did not obey this command;
Thus “the lost white race” became the traitors’ brand!

In the Torah, a metaphor for them remained:
“The sons of God took daughters of men,” it was explained!

“Like apes or swine became the firstborn,” they say;
The enlightened interpret the Qur’ānic word this way!

Heavy was the punishment for staining the pure blood;
They said: “This must be Jehovah’s wrath like a flood!”

They repented — no more mixing with another race,
Nor eating swine, that purity might keep its place!

Atlantis sank beneath the sea! The traitor Pharaoh died!
Yet you still hunt Pharaohs, deceived by outer pride!

The faithful race passed into Central Asia before the drowning;
Mûsâ left Egypt, thus the Lord’s path owning!

The sacred land promised to the pure race was “Tibet”;
From Mesopotamia westward their migration was set!

The veiled was unveiled — this is religion’s tale;
To one who lifts the veil, its meaning will prevail:

The “forbidden tree” was lying with races of animal blood!
MUSTAFA means “chosen”; purify the blood, open the heart’s flood!

As the blood is refined, the spirit rules the heart;
The third eye opens — “RAHMÂN descended upon the Throne,” they impart!

The first white race betrayed this covenant in the Garden’s span;
The Flood destroyed the impure seed: “The Lord cursed that clan!”

III — THE NEW CHOSEN RACE

The Torah says, “Idrîs did not die — the Lord raised him high!”
Few know that the pure race that went to the Himalaya is this one.

The Lord says: “Nûh’s Ark came to rest upon a mountain!”
Know that above the waters there was only this land to be found!

The Torah calls the mountain where the Ark descended “Ararat”;
Ararat means “earth” — yet you still search for a literal boat!

“Nûh who drank wine and fell asleep” is a metaphor for the Ârî race;
The age of intellect began — few possess the “third eye’s” grace!

Yet Tibet remains the cradle of hidden knowledge;
MUHAMMED said, “The Unseen is with me”; “ÂLÎ is its threshold!”

Those who kept the covenant were called “ALLAH’s elect community”;
They became the foundation of today’s civilization’s unity!

From these pure Jews emerged the people called “Ârî”;
Îsâ said: “Marry every race — become blood-brothers, arise and be!”

America became filled with those who married across every race;
Gaining ALLAH’s approval, it rose to a powerful place!

From this melting pot a race even higher shall appear;
It will raise the statue of the one who proclaims “Peace on Earth” here!

The mixed Ârî white race will further develop the mind;
At the end of the Age of Aquarius, those awaiting the MEHDÎ are not blind!

Yet this MEHDÎ will not be a person — but true humanity;
Never enslaved by fleeting pleasures of sensuality!

The level of electricity in the air will rise;
A priest will bless those who give birth without a man’s ties!

The beam of the third eye will see the dead again;
It will observe the inner and outer of everything among men!

For two thousand years, science will greatly increase;
Every invention will be weighed by the formula of the HANÎF DÎN’s peace!

With five hundred years still left before the Age of Aquarius arrives,
Look — we have come close to many dizzying secrets in our lives!

Know that even these messages were offered by the EREN;
Call us, including this humble one, only a flowing stream again!

IV — THE FINAL LOST RACE

“The lost Jews!” — thus are today’s Jews portrayed;
They boast of Ibrâhîm yet seek only their own gain, it is said.

After the Flood they first appeared in Palestine’s land;
You may call them “those cursed by ALLAH,” as some understand.

“They break their word, are cunning, and exceedingly miserly!”
“The verse says they burn with the desire to live a thousand years,” allegedly!

Only those in America and Türkiye, it is told,
Wish to do good for every race and let unity unfold!

“ALLAH is the greatest master of strategy!” — why?
Because He set a plan to reclaim the lost Jews thereby!

Since Jews believe only in Jews, it was said,
ALLAH devised a plan to guide them ahead:

He sent all prophets from among the Jews’ line;
Each prophet told them, “Follow the religion of fitrah divine!”

It was said: “Human nature is equal to ALLAH’s design!”
“All humans are brothers, though diverse in every sign!”

Yet many prophets were slain when the Jews did not heed;
Saying, “We are the chosen race,” they closed their record and creed!

V — THE FIRST RESCUE OPERATION

RAHMÂN, in patience, sent the prophet Îsâ;
He was both a Jew and bore the name MESÎH.

They said: “If you are the Messiah, take Rome from its king,
Establish a Jewish state and rule over us as king!”

He replied: “Give to Caesar what belongs to Caesar!
Seek my kingdom not on earth, but in the heavens higher!”

“Destroy the temple you built of stone and clay!
You yourself are the temple of the Lord — within you lies the religion of fitrah’s way!”

“The essence of humanity existed before our father Ibrâhîm;
With this spirit I revived the dead — open this blind eye and see!”

He never uttered the name of Jehovah with his tongue;
He said: “Do not take revenge — forgive! ALLAH is Most Forgiving among!”

They said to Caesar: “This man must be slain!
He is the source of unrest — to destroy the temple is his only aim!”

The phrase “execution on the cross” is itself mistaken — why?
For it was used merely as a tool of torture, by and by!

A “crucifixion” scenario was fashioned by the priests;
They placed the HANÎF DÎN upon the cross — and RAHMÂN grieved:

“The Jews took Îsâ and fastened him to the cross,
His purest blood gushed forth and flowed upon the earth’s surface!

That pure blood purified the atmosphere of the earth;
More rose upward with transparent bodies before death’s rebirth!

The spirit of the Messiah descended into the earth’s core,
And clothed itself with nine layers of the earth’s form!”

Here the Christian sage ends his message’s line…
Now listen to the process as conveyed through MUHAMMED’s sign!

VI — THE FINAL RESCUE OPERATION

From the “Shams spirit” that descended to the center of the earth came a ray of light!
That spirit is EL ELYON, ÂLÎ; the ray is the essence, the outer life the soul’s sight!

Caesar released ÎSÂ, for he had found him without blame;
And the Lord took him near when his mission came to its end.

From Ibrâhîm, ALLAH sent the final RESÛL;
Before the final decree, such has always been the rule!

He prayed toward Jerusalem and fasted with them too;
From the temple of Jerusalem to the heavens he made ascent anew!

“I am like Mûsâ, and ÂLÎ is like Hârûn,” he said;
“In retribution there is life — this law is eternal,” he declared.

“I brought no new religion; there is only one: the HANÎF DİN!
Prostrate to ALLAH within the faith of Ibrâhîm!”

Yet the Jews were not satisfied even then;
Among them he was called a false prophet again.

They said: “You have taken women from many races for yourself;
From your love of desire, people draw their thoughts themselves!

You cannot even read or write —
Do not compare yourself with our prophets’ height!

The book you call ‘Qur’an’ is stolen from ours;
Taken from monks you met among mountains and towers!”

He replied: “Every woman emerged from my own essence’s flame;
Your very Jewish name stands as proof of the same!

For the word ‘Jew’ means one devoted to Yehovah;
One quarter Adamic and three quarters Hawwâ:

Yehova in Hebrew bears four letters — the first is Y, Âdem!
The remaining three are Hawwâ: H, V, H — since she is the mother then!

Hawwâ is the first mother! The Lord calls me ‘ÜM,’ meaning ‘mother’;
Âdem is the father of earth — ÂLÎ must be the other!

While the wives of Süleyman filled the harem’s space,
He also summoned Belkıs — do not forget this case!

I make no division of race, gender, or color in the world’s span;
Like the teeth of a comb, all people stand equal as one!

There is no chosen race except the true human being;
Say ‘Lâ ilâhe’ at the beginning, ‘İllâllah’ at the ending!

Yehova is not ALLAH; it is the name of the RABB instead,
A reflection of ALLAH’s nature suspended within the heart’s thread!

That is the Christian’s Messiah, the holy son they claim;
Yet ALLAH does not become multiple by reflecting in the heart’s frame!

On Mount Sînâ, Mûsâ received his book’s decree;
And ALLAH addressed me as ‘Sîn,’ calling unto me!

In the Qur’an my name is ‘Yâ Sîn’; from Sînâ comes my sign;
In Ur, the spirit of the moon was called ‘Sîn’ in ancient time!

Ur was the first city where migrating Ibrâhîm stayed;
He was the noble architect of the “Conscience (Hanîf) Religion” displayed!

In short: I received the Qur’an from within my own heart;
I learned it from no monk, nor stole it from the Torah’s part!

Your scripture too is not entirely original, for
It was lost twelve times, and Ezra rewrote it from memory before!

Because my name resembled Mûsâ, he erased it away;
He turned against me since my name meant “the Praised,” they say!

Ezra is not named a prophet within the Torah’s lore;
Moreover, there are claims he worshiped the sun of yore!

Events before Mûsâ are difficult to verify;
Verses about the Torah in the Qur’an are allegory nearby!

The Qur’an will not be lost — nineteen guardians preserve it still;
Before the heart is reached, they restrain Satan’s will!

Your language is not sacred either — merely a patchwork design:
Formed from Arabic, Greek, and Chaldean combined!

Chaldean roots trace back to Sanskrit’s ancient art;
Indians call Ibrâhîm a “Brahman migrant” from the start!

Priests once divided Indians into four classes’ chain;
Thus the equality of humanity’s fitrah was slain!

Ibrâhîm stood first against the priests’ command;
The “holy cannibal” was ready to devour him in that land!

Just as I migrated, so did Ibrâhîm before;
Sooner or later, ALLAH takes revenge on those who trade religion as a store!

The Lord commands; the command is sound! Sound is color — advance through tone!
One speaks with ALLAH through the colors one has shown!

I know your origin — you are lost upon the earth;
“The Lord has cursed you,” and in the Hereafter you are of no worth!”

The Jew stood speechless, his mouth left open wide;
And he decreed execution for the one who knew all inside!

He poisoned him, hosting a banquet at Khaybar’s feast;
And the rest were slain at Karbalâ — cursed be the beast!

Then the Lord scattered them among every nation’s thread;
Perhaps to end the illness called racism widespread!

Wherever they went, they did not mingle with any clan;
Thus they became known as “the purest blood among man”!

If human blood is pure, it becomes the storehouse of the subconscious mind;
Within it live ancestral genes and memories intertwined!

The Jew feels the prophet alive within his vein;
Thus he says, “Each prophet lived for centuries,” again and again!

Pure blood makes a person ambitious, cunning, and tight;
And few of that pure race fail — so the poem ends its insight.

VII — RETRIBUTION

“The blood of every child slain by Pharaoh
Flowed into Mûsâ,” says the Lord; Mûsâ is the shield of the Lord!

Mûsâ overthrew the tyrant despite all his might;
None can stand against the Throne upheld by RAHMÂN’s right!

Among the laws of the Lord, the most fearsome decree:
“A special retribution for the one who slew Sâlih’s she-camel,” you see!

The law of retribution works through “reincarnation”;
It is voiced through ALLAH’s name, the Avenger’s proclamation.

All the killers of prophets gathered in Germany’s land;
The Germans too had sworn to be a “superior race,” so they planned!

A madman burned five million Jews within the flame;
And buried millions of Germans as he fled in shame!

The barbarian Roman people were reborn in England’s might;
They write the word “I” in capital letters — let every nation take sight!

From them came Iblîs’s claim: “None is greater than me!”
Cast stones at what ALLAH expelled — open your eyes and see!

They deceived the Arabs; the Turk died thirsty in the sand;
Then they divided the Middle East like pastry across the land!

Though their sun has set, masters of politics they remained;
In history, the state of Israel was first by them ordained!

The roots of the words “Israel” and “Azrâil” are one,
The Lord says: “Take heed — do not befriend, for your life may be undone!”

“The state of Süleyman” is metaphor, like a temple’s form;
Few know its secret, except the first Masons and sages sworn!

No ancient coin exists written in Hebrew script;
What state did they have that archaeology could depict?

Herodotus wrote not a single line on this claim,
Though he was called “the father of historians” by name!

History is not five thousand but barely two thousand years long;
Thus they are not as ancient a nation as the legends prolong!

ALLAH says: “They hold the original of my Book in hand;
They hide it, for each chapter equals the Qur’an’s command!”

They gathered many legends while captive in Babylon’s stay;
Call their book a copy, save the first five chapters, they say!

In two thousand years, the Sun moves through a single sign;
Humanity again chooses male or female form in time!

Now in Palestine stand Jew and Arab side by side;
Many killers of prophets and saints, their state deprived!

Everything is programmed by the science of reincarnation;
Watch this film like a lesson until its final revelation!

Yehova says, “I take vengeance for seven generations”;
Few know this means seven thousand solar rotations!

Sixty million innocents were burned by a Pope in flame;
And the blood of millions of crusaders flowed in vain!

Victims of the Inquisition and Crusades shall come again;
For the dark church awaits its reckoning then!

In the world there will be a “bloody universal reconciliation”;
Do not cross the boundary called “human rights” in any situation!

When a new generation understands my message’s tone,
It will not become a servant to the “Umayyad order” alone!

When all become brothers and religion stands true, remember Uluğ’s name;
And grieve, saying, “We wasted him,” in shame!

Again I release my rights to the world’s domain;
So that wrath may not burn my own children in pain!

VIII — A PRAYER TO THE LORD

As soon as this message ended, a voice said to me: “Write;
Offer the necessary prayer regarding the Jews tonight!

The Chief Rabbi’s son, Mr. Eliyazer Levi,
Donated and saved your house from seizure’s decree!

The Chief Rabbi warned ATA when he was still young;
All came true — he was a sage whose wisdom was strong!

You taught many Jewish envoys Turkish speech;
They loved you for the many languages within your reach!

For centuries the Ottoman state held them in its embrace;
Each remained as loyal to the state as the Turks in place!

Many among them married into Turkish line;
Not every Jew today is ancient — let this truth shine!

EDISON labored sleepless nights without end;
Inventing the light bulb, darkness he would transcend!

A scientist who discovered nuclear power fled from Hitler’s reign;
Opening the path to space for humanity’s gain!

A Jew named RUSA sold the secret of the atom’s might;
Through nuclear balance, many nations escaped their plight!

‘ALLAH becomes an enemy to one who opposes RAHMÂN;
Yet forgives those who repent and return as humbled ones!’

The voice fell silent; I stood alone with my soul’s core;
And I chose to offer this prayer once more:

“Beside Your mercy, Your wrath is as nothing, O Lord!
End the suffering between Jews and Arabs by Your word!

‘The ink of the scholar outweighs the martyr’s blood!’
O RABB, forgive the Jews — call them back to Your good!

Both are sons of Ibrâhîm — You are the exalted RAB;
Draw them together, let Jew embrace Arab!

At the Wailing Wall let tears of joy finally flow;
Place the love of MUHAMMED and MÛSÂ within their hearts to grow!”

I stand not against Arab nor against Jew;
My only aim is to reconcile the paths of both religions true!

Master M.H. Ulug Kizilkecili

Türkiye/Ankara - 12 September 1999

IMPORTANT NOTE :The original text is poetic, and the author cannot be held responsible for any errors in the English translation! To read the original Turkish text, click HERE! The following section is not the author's work, and the author cannot be held responsible for any errors made!

FOOTNOTES

[1] Genre and Method (Esoteric Syncretism):
The text represents a syncretic discourse that blends canonical religious sources (Torah/Bible/Qur’an) with modern esoteric and New Age elements such as Atlantis, “root races,” reincarnation, the “third eye,” and astrological ages (Age of Aquarius). Such works do not function as historiography but as symbolic narratives that construct a doctrinal worldview.

[2] The Academic Status of Atlantis:
The Atlantis narrative originates in Plato’s Timaeus and Critias. Modern interpretations describing it as a “lost continent” or advanced civilization belong more to literary and speculative traditions than to scientific geology or historical scholarship.

[3] The Idea of “Root Races / Fifth Race” (Theosophy):
Concepts such as the “fifth race in Atlantis” or the “Aryan race” align with the Theosophical doctrine of “root races” systematized by Blavatsky and her successors. Academic studies note that while these teachings frame race as metaphysical evolution, they were also shaped by colonial-era racial thought.

[4] Academic Critique of Theosophy and Race:
Scholars have shown that Theosophical racial language often contains explicit or implicit hierarchies and overlaps with nineteenth-century racialist discourse, including ideas of degeneration, corruption, or semi-animal humanity.

[5] Philological Origins vs. Ideological Transformation of “Aryan”:
Historically, “Aryan” refers to Indo-Iranian linguistic and cultural contexts. In modern ideological usage it was transformed into a biological racial category employed in supremacist narratives. The poem’s reference to an “Ârî race” reflects traces of this transformation.

[6] Occult Racism and Modern Political Ideologies:
Certain German-Austrian occult movements (e.g., Ariosophy) combined mystical lineage myths with notions of Aryan superiority and intersected historically with extremist nationalist ideologies. The poem’s fusion of race and esoteric destiny resembles this trajectory.

[7] “Blood Purity” and Contemporary Biology/Historiography:
Claims that “pure blood” leads to higher consciousness or spirituality have no scientific basis in modern genetics or anthropology and resemble pseudoscientific racial theories associated with eugenics.

[8] The Concept of “Chosen People” in Judaism:
In Jewish theology, chosenness refers primarily to covenantal responsibility, legal-ethical obligations, and relationship with God — not biological racial superiority. The poem’s equation of chosenness with whiteness diverges from mainstream Jewish interpretation.

[9] Genesis 6 and the “Sons of God”:
The phrase “sons of God took daughters of men” derives from Genesis 6:1–4. In Second Temple Judaism it was often interpreted through the Watchers tradition (e.g., 1 Enoch). Modern scholarship presents multiple interpretations of its function and its relation to the Nephilim.

[10] The Qur’ānic “Apes/Swine” Motif and Antisemitism Debates:
References to transformation into apes or swine relate to Qur’ānic narratives of moral transgression. Academic debate addresses whether these accounts are literal or metaphorical and warns against generalizing them to all Jews, highlighting ethical concerns in interpretation.

[11] Dietary and Marriage Laws in the Torah:
Prohibitions such as avoiding pork or regulating marriage belong to ritual purity, communal identity, and covenantal order — not to a biological theory of blood purity. The poem reinterprets these within a biological-energetic framework.

[12] Tibet as Sacred Geography and the Shambhala Motif:
The portrayal of Tibet as the cradle of hidden knowledge largely stems from Theosophical and later esoteric traditions. In Buddhist contexts, Shambhala carries different symbolic meanings that do not fully align with New Age interpretations.

[13] The “Third Eye” in Comparative Religion:
While the “third eye” concept is commonly associated with the ajna chakra in Hindu and Buddhist traditions, Islamic parallels are more accurately expressed through concepts such as spiritual insight (basirah). The poem merges distinct epistemologies into a single energy-based model.

[14] Reincarnation in Interreligious Perspective:
Reincarnation is central in several South Asian religions but generally rejected within mainstream Islamic theology due to its emphasis on the afterlife. Some minority traditions interpret it differently, demonstrating diversity of belief.

[15] Equating Qisās with Reincarnation:
The claim that Islamic retributive justice functions through reincarnation is not part of mainstream Islamic legal or theological interpretation. Such associations arise mainly in modern esoteric frameworks combining karmic justice with Islamic terminology.

[16] Zoroastrian Eschatology (Frashokereti / Saoshyant):
Themes of cosmic renewal and purification may be compared with Zoroastrian eschatological concepts, though differences remain significant, particularly regarding dualistic cosmology.

[17] The Age of Aquarius and Astro-Theology:
Ideas about astrological ages belong primarily to modern esoteric astrology rather than canonical religious eschatology. The text merges this framework with expectations surrounding the Mahdi or Messiah, creating a hybrid “age theology.”

[18] Interpretations of the Mahdi as Collective Humanity:
Viewing the Mahdi not as an individual but as a collective human condition reflects modernist or esoteric readings rather than classical hadith literature.

[19] Historical-Political Claims in Poetic Form:
Statements about political history appear in the poem as rhetorical or symbolic assertions. Academic treatment requires careful distinction between poetic narrative and verifiable historical argument.

[20] The Claim that the Torah Was Lost Multiple Times:
The formation and transmission of biblical texts are complex subjects in modern biblical scholarship. Simplified statements about Ezra rewriting scripture from memory do not reflect the nuanced academic discussions of textual redaction and transmission.

[21] Comparative Notions of Chosenness:
Judaism, Christianity, and Islam each contain concepts of divine selection, yet their theological frameworks differ. Reducing these ideas to racial biology obscures the doctrinal distinctions between traditions.

[22] Avatara and Maitreya Motifs:
Themes of cyclical renewal and a coming savior resemble motifs in Hindu and Buddhist traditions. However, cyclical cosmology in South Asian religions differs fundamentally from the linear eschatology of Abrahamic traditions.

[23] The Problem of Collective Generalization:
Generalizations portraying entire peoples or religions through stereotypes raise ethical concerns in interreligious scholarship and may overlap with discriminatory or antisemitic narratives. Critical commentary should explicitly acknowledge this issue.

[24] Recommended Analytical Framework:
A productive reading separates three layers:
(i) canonical religious references,
(ii) modern esoteric frameworks (Atlantis, root races, astrological ages), and
(iii) poetic or political rhetoric.
Without this distinction, metaphor and historical claim easily become conflated.