THE LADDER OF ALLAH

The Wise say: “As the inner is, so is the outer; as the above is, so is the below.”
Few are those who truly comprehend what this means.

At every beginning, Allah emerges from within the Essence (ZÂT).
He is One alone; no logic can deny this.

Allah has three aspects: Power (Kudret), Word (Kelâm), and Action (Hareket).
The center of this triad is Allah Himself—pay close attention to this.

At the highest level, the first and innermost universe, there is Allah.
From Him emerge the Seven to whom prostration is rendered.

For each of them is also triple in nature, just like Allah who brings them forth.
Were the Lord not present, the Owner of dominion would never command: “Prostrate!”

In the Qur’an, the command to prostrate to Adam appears in seven places.
The verses of prostration are fourteen—Adam bears a dual value.

The First Seven are positioned around the One who brings them forth.
They circumambulate Allah and remain within the first universe.

There is no need for them to descend—why should there be?
From each of them emerge seven Lord’s Saints for the second universe.

Thus, in the second universe there are forty-nine perfected ones.
The number seven is the foundation of the Lordly operation.

This process continues in the same manner until the outermost universe.
The Wise describe this path as: “Hand in hand, toward the Lord.”

The seventh universe is the outermost.
At its lowest layer lie the solar systems, countless beyond enumeration.

Thus, each of the seven universes consists of seven layers.
The suns are located at the lowest layer—take careful note of this.

Within every layer there exist seven realms.
Even the pen becomes intoxicated while listing them:

At the top stands the Realm of Divinity, together with the solar deity:
Desire – Command – Execution, a triple function—observe carefully.

The Wise find the same triad in the Qur’an:
“When Allah wills a thing, He says ‘Be,’ and it is.”

Allah and “god” are not identical; there is a difference of vibration.
Allah turns the universe itself; the god turns the solar mechanism.

The center of the triple Lordly principle is every sun in the universe.
The seven saints within the seven planets correspond to it.

There may be more than seven planets within a system.
Which seven host saints is known only to the Knower of the Book.

Pluto, Uranus, and Neptune are planets, yet have no saints;
the Moon, though a satellite, does have one—do not tamper with this.

What you see as the “Sun” is not the true Sun.
On the final day, it shall enter the Moon—reflect upon this miracle.

Beneath the Realm of Divinity lies the Realm of Pure Spirits.
We were in that realm at first—do not forget this.

Below it is the Divine Spirit Realm.
The Divine Spirit transfers its form to another sun.

One who ascends to this spirit may travel to another sun.
The secret of this on Earth is known only to Dhu’l-Qarnayn.

Dhu’l-Qarnayn, the Two-Horned One, rises where he sets:
the entering and exiting of the Spirit from the body—ascend, make the Mi‘râj, and know!

Beneath this lies the Life-Spirit Realm.
Strive to reach this realm before death.

For whoever attains the vibration of the Life-Spirit
finds the means to travel among planets.

The fifth realm is called the Realm of Intellect.
Every ideal receives its due there through sound.

The sixth realm is the Realm of Desire.
Its upper layer is the Paradise of colors;
its lower layer is Hell, a place of anguish.

The seventh realm is the Physical Realm,
the lowest and final layer.

It is the greatest place of trial—
both imagination and reality coexist here.

Allah is the innermost common center of the seven universes.
He is a colossal magnet, drawing all the perfected ones toward Himself.

Master M.H. Ulug Kizilkecili

Türkiye/Ankara - 10 November 2001

IMPORTANT NOTE :The original text is poetic, and the author cannot be held responsible for any errors in the English translation! To read the original Turkish text, click HERE! The following section is not the author's work, and the author cannot be held responsible for any errors made!

Academic Footnotes

1. The Triadic Principle (Power–Word–Action):
   This structure corresponds to metaphysical causation models in which will, articulation, and manifestation form a single operative unity.

2. Sevenfold Cosmology:
   The number seven functions symbolically as a complete cycle of emanation, hierarchy, and return rather than as a numerical count alone.

3. Lord’s Saint (Hakeren):
   Denotes perfected mediating beings who embody Lordly attributes within planetary or cosmic domains.

4. Vibration Difference (Allah vs. god):
   Indicates the distinction between Absolute Transcendence (Allah) and functional cosmic governance (god).

Parallels Across Religious and Philosophical Traditions

• Islamic Mysticism (Tasawwuf):
  The doctrine of marātib al-wujūd (levels of existence) and al-insān al-kāmil aligns with the seven-universe, seven-layer structure.

• Judaism (Kabbalah):
  The Shekinah, rendered here as Sekine (Shekinah), corresponds to the indwelling divine presence;
  the seven lower Sefirot parallel the layered cosmology.

• Christianity:
  The Logos theology and Trinitarian structure mirror the triad of Power–Word–Action.

• Neoplatonism:
  Emanation from the One through Nous and Soul into matter corresponds to the descent from inner universes to the physical realm.

• Hermetic Tradition:
  “As above, so below” directly reflects the recursive structure of inner and outer universes.

• Hindu Metaphysics:
  The Lokas and Tattvas represent layered realms of existence governed by vibration and consciousness, analogous to the Life-Spirit and Intellect realms.