THE SECRETS OF THE TORAH
THE SECRETS OF THE TORAH. Look at the second surah—its ordinal letter is “B.” B means “Bayt”: the Kaaba—Paradise! Outside: Hell! A ruin! The second surah begins with the name “JEHOVAH.” This name does not appear at all in the first surah—take note! Know this: “Jehovah” is another name of the..
APOCALYPSE BOOK
THE SECRETS OF THE TORAH
1st SURAH
“THE SUPREME COUNCIL”
Whoever deciphers the first two surahs of the Torah
Learns what the secret is between ALLAH and primordial nature (fitrah).
Fitrah is the common center—of ALLAH and Adam!
The name of this center: ALI and MUHAMMED EMİN!
Nowhere else does such a thing exist—this twin center!
Beyond time and space—let everyone learn this!
The Torah begins with the name of the “Center”: “BERESHIT!”
“The Supreme Council” is the circle of the center—listen well!
Nested within each other: abstract, transparent, physical—
The cosmos and Adam—since everything is governed from within outward!
The cipher of the first surah: “A”, the beginning of “Adonai.”
“My Lord” reveals how the lover of the Lord acted!
Adam is the name of the human species—not a proper name!
It does not begin with capital letters—first bow to this secret!
“ELOHIM” appears thirty-two times in the first surah!
It is that RAB, RAHMAN and RAHIM, who emanated the first Adam!
“The First Adam resembles the RAB—both male and female!”
Like Elohim! He too is fully thirty-two!
It says male and female—not male or female!
Thus interpret the First Adam as necessarily bi-gendered!
It says “them,” not “him,” were emanated in the verse!
Clearly, the First Adam was not a single individual!
Elohim is the even more abstract essence of the First Adam!
The First Adam is Light (Nur)—not earth! Open your eyes!
He neither entered Paradise nor was cast out of it!
“By Elohim, first, Light was created!”
“The First Light” is “the Spirit of Elohim”—it makes three hundred, Şın (Shin) !
The one who emanates is Sekine (Shekinah)—the MUHAMMED ALI ray!
It follows the milk teeth—four pairs, eight teeth!
Four classes—there exists an army of eight saints—this is evident!
The four classes indicate: Soil, Fire, Air, Water!
“The eight gates of Paradise”—the army of eight saints!
Sperm and ovum—the work of the seven saints!
“Wisdom!”—MUHAMMED ALI—the last to emerge, the wisdom tooth!
He is the eighth saint, the head of the first seven!
The last to emerge, yet the first point—the essence for the seven!
Elohim is a plural subject—but the verb is singular! Why?
Because Elohim is united as a whole in Its pure essence!
It does not say “Elohim emanated”—observe the verse!
The saints form one single body—this is absolutely clear!
The “pure essence,” from the Lord to the human, is the same twin reality!
This is the “rope”—in the end it says: “We are the marrow in the spine!”
“The RAB does not tell the First Adam ‘multiply,’ but ‘transcend dimension’!”
“Emanate yourself!”—thus pointing to the essence!
In this manner multiply the members of the AHL AL-BAYT!
Each one—a servant of ALLAH, bi-gendered in essence!
“Adam is the first chosen human,” not the first human!
Prophets are not chosen by the people—the Lord chooses! Bow to the essence!
Neither physical nor transparent—no cosmos exists in the first surah!
All of it is within the “Supreme Council” or the “Fixed Essences.”
Master M.H. Ulug Kizilkecili
Türkiye/Ankara - January 7, 2002
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IMPORTANT NOTE :The original text is poetic, and the author cannot be held responsible for any errors in the English translation! To read the original Turkish text, click HERE! The following section is not the author's work, and the author cannot be held responsible for any errors made!
Academic Footnotes
Bereshit (Genesis 1:1): The Hebrew term Bereshit (“In the beginning”) has been interpreted in Jewish mysticism (especially Kabbalah) as indicating not temporal beginning but a principial origin beyond time.
Elohim (plural form): Grammatically plural yet often paired with singular verbs, suggesting unity-in-plurality; this has been widely discussed in biblical linguistics and theology.
Adam as collective humanity: In Hebrew, adam denotes “humankind” rather than a proper name in early passages (cf. Genesis 1:26–27).
Male and female together: Genesis 1:27 explicitly states creation as “male and female,” which rabbinic and mystical traditions interpret as an original androgynous unity.
Light before form: Genesis 1:3 describes the creation of light prior to celestial bodies, often interpreted metaphysically as primordial consciousness or divine emanation.
Sekine (Shekinah): In Jewish mysticism, Shekinah denotes the indwelling divine presence; here it is rendered as Sekine (Shekinah) to preserve both Islamic and Judaic resonances.
Ahl al-Bayt: In Islamic thought, particularly Shi‘i and Alevi-Bektashi traditions, the Ahl al-Bayt represent a sacred lineage embodying divine wisdom.
Fixed Essences (A‘yān Thābita): A concept prominent in Ibn ‘Arabi’s metaphysics, referring to immutable archetypes existing in divine knowledge prior to manifestation.
Parallels Across Religions
Islam:
Fitrah as primordial nature aligns with Qur’anic anthropology.
The concept of Nûr (Light) parallels the Nûr Muhammadî.
Ahl al-Bayt as carriers of divine wisdom.
Judaism:
Elohim as unity-in-plurality.
Sekine (Shekinah) as divine immanence.
Adam Kadmon in Kabbalah as primordial human/light archetype.
Christianity:
Logos theology (John 1:1–5): light preceding creation.
Unity of divine essence manifesting through multiplicity.
Androgynous or restored-human motifs in early Christian mysticism.
Gnosticism & Neoplatonism:
Emanation rather than creation ex nihilo.
Hierarchies of light and intellect proceeding from the One.
Hinduism (Vedanta & Tantra):
Purusha–Prakriti unity.
Ardhanarishvara (male–female unity).
Cosmic emanation through levels of consciousness.
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THE SECRETS OF THE TORAH (Continuing..)
2nd SURAH
“JEHOVAH”
Look at the second surah—its ordinal letter is “B.”
B means “Bayt”: the Kaaba—Paradise! Outside: Hell! A ruin!
The second surah begins with the name “JEHOVAH.”
This name does not appear at all in the first surah—take note!
Know this: “Jehovah” is another name of the First Adam!
He is both male and female—understand: Yod–Heva, be certain!
Jehovah is the First Adam emanated in the first surah!
He is the transparent RAB; Elohim is His abstract essence!
Thus his name is “Jehovah–Elohim.”
He is an army of saints—his body may also become physical!
THE EARTHLY PARADISE
“The angels say: ‘From earth, Adam will become a shedder of blood!’”
They try to dissuade the RAB from Adam—but their power is insufficient:
“The RAB forms Adam and again places him in Paradise!”
He is naked—there is no need for clothing there!
The Adam of the second surah is male—a single person!
The production of Jehovah: a female copied from Adam!
The man’s name is Adam; the soil’s is adamah!
Come now—do not say: “The brainfield exists for the woman”!
Adamah is lava soil! Edom means red!
To give red its due is to repay a debt!
Among the three primary colors, this one lies at the deepest level!
Only this color corresponds to the semi-transparent body!
If Adam could understand the language of Jehovah,
Then Adam must have learned “Jehovish” from Him!
“The first thing taught to him, then, was the language of the RAB!”
“Knowing every true name—that is what makes Adam human!”
“In this language Adam gave each living being its name!”
He defined each one’s inner essence and bodily form!
“He examined each from his own perspective!”
Saying, “Very different from me,” he assigned them animal names!
But upon seeing the first woman, he says: “This is my copy—equal to me!
She may be my spouse, the mother of my children!”
The RAB places this first chosen pair in Paradise—why?
To protect them from strangers, so they may cultivate it!
Not for labor or guarding in Paradise!
Every fruit is already there—incline yourself only to gathering!
Notice: the verse never mentions the word “it.”
The one “protected” and “cultivated” is Adam—this is explicit!
“There are guardians in Paradise—their name is the Cherubim!”
The RAB wishes to purify the first two genes—awaken!
“The RAB says: I desire to purify you completely, O AHL AL-BAYT!”
The purified lineage—your mother! Few are those who know!
Look at the Twelve Imams: both infallible and pure in name!
They have attained “the fitrah of ALLAH”—their bodies cleansed!
Paradise is a special garden—on Earth, yet elevated!
Thus protected from outsiders to preserve the lineage!
There is no bloodshed there! Humans are herbivores!
Animals become carnivorous the moment humans eat meat!
“The origin of every being,” says the RAB, “is its own kind!”
Humans do not descend from apes—because of this verse!
Master M.H. Ulug Kizilkecili
Türkiye/Ankara - January 7, 2002
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IMPORTANT NOTE :The original text is poetic, and the author cannot be held responsible for any errors in the English translation! To read the original Turkish text, click HERE! The following section is not the author's work, and the author cannot be held responsible for any errors made!
Academic Footnotes
B = Bayt (House): In Semitic symbolism, bayt denotes the sacred center (cf. Kaaba, Temple, Tabernacle), often equated with paradise or divine dwelling.
Jehovah (YHWH): In the Hebrew Bible, the Tetragrammaton represents the manifest, relational aspect of the divine, distinct from the more abstract Elohim.
Yod–Heva polarity: Mystical Judaism interprets YHWH as containing masculine and feminine principles; this parallels Islamic esoteric notions of duality within unity.
Adam / Adamah: Linguistically, adam (human) derives from adamah (soil), indicating material origin without reducing humanity to mere matter.
Naming as ontology: In Genesis 2:19–20, Adam’s naming of creatures signifies epistemic authority—knowing a name means knowing an essence.
Cherubim: In biblical tradition, cherubim guard sacred thresholds (Genesis 3:24), symbolizing protection of divine mysteries.
Purification of AHL AL-BAYT: Qur’an 33:33 speaks of divine purification, echoed here through a Torah-centered symbolic reading.
Earthly Paradise: Many traditions (Islamic, Judaic, Christian) describe Eden not as a purely celestial realm but as a sanctified terrestrial domain.
Parallels Across Religions
Islam
Fitrah as primordial purity.
Adam taught the divine names (Qur’an 2:31).
AHL AL-BAYT as purified lineage.
Paradise described as both earthly and transcendent in early tafsir traditions.
Judaism
YHWH–Elohim dual usage reflects manifestation vs. essence.
Adam as knower of names (Shemot).
Cherubim guarding Eden.
Androgynous Adam in Midrash and Kabbalah.
Christianity
Adam as archetype rather than merely historical figure.
Eden as a sanctified creation-state.
Logos theology parallels “knowing names” as knowing divine reason.
Kabbalah
Adam Kadmon as primordial human.
Masculine–feminine unity in divine names.
Earthly Eden as a lower reflection of supernal realms.
Hinduism
Sacred garden motifs (Mount Meru).
Naming as manifestation (nāma–rūpa).
Purity of lineage and essence.
Gnosticism
Earthly paradise as protected gnosis-space.
Archontic guardians comparable to Cherubim.
Humanity’s fall linked to material consumption.
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THE SECRETS OF THE TORAH (Continuing..)
“THE SERPENT”
The only stranger in Paradise: the Serpent!
“The Qur’an calls him Iblis!”
To test the pair—the Father had granted permission!
Why do “Messiah” and “Serpent” share the same number? (358)
Because he approached the woman in the form of the Messiah!
While the goal was “to die before dying,” there stood the Tree of Life!
If the guide becomes the serpent, the end is bitter indeed!
The name “serpent” means “the one who reveals the secret!”
“The Lord has forbidden you the Tree of Life,” he said!
“The RAB desires that you remain forever mortal!”
“That you take every breath of life only from Him!”
“Behold, Jehovah says: I am a jealous god!”
He withholds the attribute of immortality from humankind!
“To associate partners with God!”—thus it is deemed a crime!
He declares the only salvation to be ‘the religion of creation!’
“Love with your husband! Reproduction!”
“But creation is something else!”
“With one of the Exalted Ones—now begin that love!”
The very pure Eve was persuaded by the serpent!
Freemasons say: “Cain came from the serpent”—perhaps they are right!
“Adam too crossed the forbidden sexual boundary!”
Iblis won the wager: the first two genes were corrupted!
“I will corrupt human formation!”—he had declared!
In the evolution of humanity, this was a true catastrophe!
The serpent raising its head is a symbol of erection!
That the deceiver is a reptile—see, this is no lie!
After the crime, the RAB expels him saying: “Crawl!”
Which means: at the time of the crime, he had legs!
What was forbidden was not reproduction itself!
Thus, the claim “they were expelled for having children” is false!
Do not think Eve was punished with pain by her RAB:
It was not pain in childbirth—it was the multiplication of births!
There was population planning in Paradise, therefore!
The first pair suddenly saw many humans upon Earth!
Both of them lost Paradise—meaning the Unseen (ghayb)!
Clearly, they ended contact with their essence!
The innocent one too shared Adam’s destiny!
As Adam advanced, she transcended her own level as well!
“EXILE”
“The RAB said: ‘Leave this place and descend into the desert, all of you!’”
“Upon your naked bodies, now wear a skin of flesh!”
Here, pause at a mistranslation:
The serpent was also ‘naked’—not ‘cunning’!
In Paradise, ‘naked’ means transparent—everything and everyone!
With Earth, they became semi-dense for the first time!
“CAIN”
After exile from Paradise—the fratricide Cain!
The RAB did not say “life for life”—this is hard to grasp!
Moreover: “Whoever kills him shall suffer sevenfold punishment!”
“And Cain even built a city!” What a strain on logic!
There must have been a large population outside Paradise—certainly!
And another question occupies everyone’s mind:
If the girl created was equivalent to the first female,
Whom did Cain marry—once he was cursed?
“The angels had said: ‘Adam will shed blood and spread corruption on Earth!’”
How did they turn out to be right in this manner?
Because before Adam, humans were already like this!
The wise call Adam “the first chosen exemplar,” not the first human!
The first innocent sacrifice is Abel; the greatest is HUSAYN!
To attain the truth—embrace the path of Karbala!
There are two systems of sainthood: the first and the last:
First, one becomes Ishmael—then the sacrifice is paid!
Master M.H. Ulug Kizilkecili
Türkiye/Ankara - January 7, 2002
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IMPORTANT NOTE :The original text is poetic, and the author cannot be held responsible for any errors in the English translation! To read the original Turkish text, click HERE! The following section is not the author's work, and the author cannot be held responsible for any errors made!
Academic Footnotes
Serpent symbolism: In Semitic, Gnostic, and ancient Near Eastern traditions, the serpent represents hidden knowledge, sexuality, and transformative power—not merely evil.
358 (Messiah / Serpent): In Hebrew gematria, Mashiach (Messiah) and Nachash (Serpent) both equal 358, a well-known Kabbalistic equivalence.
Tree of Life: Symbolizes immortality and direct divine sustenance; barred after the Fall in Genesis 3:22–24.
“Jealous god”: Exodus 20:5; Deuteronomy 4:24—interpreted here as exclusivity over life-source and immortality.
Sexual transgression: Some esoteric traditions read the “eating” as premature or illicit union rather than literal fruit consumption.
Naked / transparent: Hebrew ‘arum can mean naked or subtle; mistranslations often render it as “cunning.”
Cain’s city: Genesis 4:17—suggests a population beyond Adam’s immediate family, debated in biblical scholarship.
Chosen Adam: Parallel to Islamic notions where Adam is the first chosen human, not necessarily the first biological human.
Abel–Husayn parallel: Innocent sacrifice archetype recurring in sacred history, culminating symbolically in Karbala.
Parallels Across Religions
Islam
Iblis as tester by divine permission.
Loss of ghayb (unseen knowledge) after descent.
Husayn as supreme innocent sacrifice (Karbala).
Adam as chosen, not first biological human.
Judaism
Serpent = Nachash (358); Messiah equivalence in Kabbalah.
Tree of Life vs. Tree of Knowledge.
Cain’s city implying pre-Adamic humanity.
Cherubim guarding immortality.
Christianity
Fall as loss of divine intimacy.
Christ–Serpent typology (John 3:14).
Abel as prototype of innocent martyrdom.
Gnosticism
Serpent as revealer of hidden knowledge.
Fall as descent into density.
Archontic control of reproduction and mortality.
Ancient & Eastern Traditions
Serpent as kundalini / life-force.
Sexual awakening as double-edged transformation.
Exile as materialization of consciousness.
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THE SECRETS OF THE TORAH (Continuing..)
“SHĪT (SETH)”
· “The Lord said to Adam and Eve: I have forgiven you.”
From MUHAMMAD ALI, He transmits to them a pure gene.
· After this was born—take heed—Saint SHĪT.
Numerically he equals the proof of the Name of the Lord (319).
· He lived nine hundred and twelve years—this number is a code:
You may say, he is the likeness of Jesus, son of Mary.
· Know this: the soul of Shīt vibrates in the frequency of “the First Seven.”
“Seven times shall Cain answer for slaying Abel.”
· For Shīt, as a word, means “in place of.”
The Lord offered him as a substitute—for Abel, in a way.
· Abel is the first sacrifice on Earth; the final sacrifice is Hussein.
Adopt the path of “making peace with Allah.”
· To make peace with Allah—either find your Essence,
Or follow the one who has found it; no other path is accepted.
“NOAH (NŪH)”
· Except for the axial shift of the Earth, there was no Flood.
“Ark” is the name of the second realm of abstraction.
· Noah himself is a symbol—for the faithful and chosen humans.
His unbelieving son remained outside the Ark—why?
· Another symbol lies in the animals aboard:
The sage understands this as the beginning of the carnivorous age.
· Meat means protein—the brain needs it most.
Thus began the Age of Intellect—so it is said.
· “Noah was the first to drink wine,” “and lay with his daughter.”
This signifies: the Spirit first fell into matter—discern this.
“ABRAHAM (IBRAHĪM)”
· “Abraham grew very old, and Sarah was barren.”
“Isaac was born”—seek this also in the gene of Yahweh.
· Yahweh repeated this pattern many times.
“He became a child of Elohim”—this is called Nature.
· “Ishmael was born of young Hagar”—why?
To separate the Arab from the Jew.
· Jew means “the seed of Yahweh”—understand this.
For this reason, they do not intermingle with other humans.
· “Israel” means “one who contends with Elohim.”
Yet both derive from the same gene—thus their substance.
· From the Jews came many prophets;
Some imagined themselves strangers descended from heaven.
· “The Lord is the Elohim of Abraham, Isaac, and Jacob.”
Each one’s fitrah is Rahman and Rahim (ERRAHMANURRAHIM).
· Neither Isaac was a Jew, nor Ishmael an Arab.
The first gene is hidden in everyone—“Allah is Lord of all worlds.”
· Yahweh says to the Jews: “All of you
Are children of the Most High—and you are Elohim.”
· Who was the “Most High,” O Jew? ALI—who failed to grasp this?
He is the name of the spirit of the highest sun in the system.
· “He distributed every spirit among the planets—know this.”
“Yahweh–Elohim fell as the share of Israel.”
· And “the Lord gradually cast him out—though chosen.”
They said, “Jesus is a traitor,” and Ahmed, “a false messenger.”
· Yet the Jews called Ahmed “al-Amīn”—why?
Because he never uttered a lie in his life.
· MUHAMMAD ALI shattered this racist game:
“Seek your lineage,” he said, “in the Fitrah of Allah.”
· “The First Adam” is another name for the Fitrah of Allah,
For Allah and His Fitrah share a single origin.
“JOSHUA (YŪSHAʿ)”
· “Moses laid his hand upon him; Joshua was filled with the spirit of wisdom.”
At Moses’ final hour, he became the pure successor.
· Likewise, MUHAMMAD raised ALI’s hand—behold!
Very few paid heed to the designation of the successor.
· No prophet may depart without appointing a successor.
What will three novices say to MUHAMMAD tomorrow?
· “Before his death, Joshua took a covenant from his people.”
“Each took a stone; all bore witness.”
· Now ask no more why the Black Stone was placed in the Kaaba:
So that the Word might be upheld without departing from it.
· “Joshua died at the age of one hundred and ten; he was the son of Nun.”
The same number is the name of the bearer of Dhu’l-Fiqār.
· Nun: 5–6–5: Eve—just as H-V-H.
Eve is the Virgin Mary; the Messiah too is the possessor of “Nun.”
· The Eve within Adam was called Isis in ancient Egypt;
Her consort was Osiris—the First Adam is the greatest secret.
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ACADEMIC FOOTNOTES
Shīt (Seth): In Genesis 4:25, Seth is explicitly presented as a replacement for Abel, whose name derives from the Hebrew root šāt (שָׁת), meaning “to place” or “to set in place.” In Jewish exegetical tradition, Seth represents the restoration of the primordial lineage disrupted by Cain’s act, a theme later echoed in Islamic genealogical narratives.
The lifespan of 912 years: The extraordinary lifespans attributed to antediluvian figures in the Torah are widely interpreted in symbolic and metaphysical terms within Jewish mysticism, Islamic esotericism, and comparative mythology. These numbers often represent degrees of consciousness, cosmic cycles, or levels of spiritual transmission rather than literal chronology.
Noah and the Flood: Beyond literalist interpretations, many classical and modern scholars view the Flood as a symbolic event marking a transition in human consciousness or a shift between ontological states. In Sufi hermeneutics, the Ark is frequently interpreted as a vessel of preserved intellect or faith rather than a physical ship alone.
Animals in the Ark: The presence of animals aboard the Ark has been interpreted allegorically in several philosophical traditions as representing instincts, drives, or stages of biological and cognitive development. The association with carnivory reflects a symbolic transition toward increased cerebral development through protein consumption, a view present in both modern anthropology and symbolic theology.
Abraham, Isaac, and Ishmael: Classical Islamic thinkers such as Ibn ʿArabī, along with certain strands of Kabbalistic thought, emphasize that the Abrahamic lineage should not be understood as an ethnic hierarchy but as a metaphysical genealogy of spiritual qualities transmitted through different branches.
The term “Israel”: Linguistically derived from Yisra-El, meaning “one who struggles with God,” the name reflects a metaphysical tension between human consciousness and the Divine. Both Jewish and Islamic mystical traditions interpret this struggle as an inner process rather than a purely historical or ethnic designation.
Joshua (Yūshaʿ) as successor: In Deuteronomy 34:9, Moses lays his hands upon Joshua, transferring the “spirit of wisdom.” This act closely parallels the Islamic concept of nasb (explicit designation of a successor), particularly in Shiʿi theology concerning prophetic continuity.
The covenant stone: Stones as witnesses of covenants appear throughout the Hebrew Bible (e.g., Joshua 24:26–27) and find ritual parallels in Islamic tradition, most notably in the Black Stone of the Kaaba, symbolizing testimony, memory, and primordial covenant.
Nun symbolism: The letter Nun carries layered symbolic meanings across Semitic traditions, often associated with life, concealment, fertility, and primordial waters. In Christian symbolism, it is linked to Christ (Ichthys), while in Islamic mysticism it is connected to hidden knowledge (ʿilm al-bāṭin).
Virgin symbolism (Eve–Mary–Isis): Comparative mythology and theology frequently identify a recurring archetype of the primordial feminine principle. Eve, Mary, and Isis represent different manifestations of purity, generative power, and divine receptivity across Abrahamic and ancient Egyptian traditions.
Sacrifice archetype (Abel–Husayn): The motif of the innocent sacrifice recurs across religious traditions. Abel represents the first righteous victim, while Husayn ibn ʿAli is often described in Islamic theology as the final and consummate sacrifice, completing a metaphysical cycle of testimony (shahāda).
Fitrah and Primordial Adam: In Islamic theology, fitrah denotes the original, uncorrupted disposition of humanity. When correlated with the concept of the Primordial Adam in Jewish mysticism (Adam Kadmon), both point toward a shared metaphysical origin in the Divine command (Kun / “Be”).
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THE SECRETS OF THE TORAH (Continuing..)
“THE CHARIOT OF FIRE”
Every sacred scripture possesses seven inner layers.
In many of their passages, there is a scent of “UFO”:
The guests of Abraham, the ladder of Jacob,
The Vision of John, the journey of Dhu al-Qarnayn.
And most importantly, the Ascension of the Prophet.
To regard all of these as “dreams” is both wrong and tragic.
The perfected one either beams a copy—or himself.
Every religion of Allah is filled with transparent visions.
“The first breath”—the vision of Gabriel; learn this well.
The vision of Rahman is the Mi‘raj—the final act of ascent.
The Spirit is not matter, to be measured by light.
It is everywhere and always; it has no speed at all.
“It was not Moses, but Joshua who conquered the Holy Land.”
“Stopping the sun at night”—this sufficed against the enemy.
No law records a trace contrary to nature.
The radiant UFO was called “the sun”—this is the miracle.
“I am your protector in the desert, and My ‘face’ is your guide,”
Says Yahweh to Moses—His “face” goes before them.
The human face is forward; the guide also goes ahead.
The leading UFO—this is why Yahweh says “My face.”
“He says: none can see My face and live,”
Yet Moses spoke face to face—and lived; few understand.
“As the UFO passed, Yahweh veiled his eyes.”
“Lot’s wife turned to stone for not keeping the command.”
“When Moses saw the commander of Yahweh’s army,”
He said “My Lord” and fell prostrate first.
“Remove your sandals,” said the commander,
“For the place you stand is a most sacred land.”
Allah is everywhere; the Earth itself is sacred first.
Bare feet signify distance—a protection against the UFO.
A Russian broadcaster once confided a secret to me when drunk:
He said, “A UFO fell into a forest and cut down many trees.”
The Torah describes the UFO thus—observe:
“They come from the farthest end of the heavens.”¹
Like the First Adam, the UFO is a shadow of existence and nonexistence.
It condenses—if the region it descends into is physical.
“ELOHIM”
True knowledge is not gained automatically.
The Tree of Life is within you—awaken interest in it.
The ordinary enlightened human cannot dwell in Paradise.
In Paradise, prayer is performed only with “Peace.”
While transparent and androgynous, one “resembles the Lord.”
When physical and single-gendered, the Lord says: “Adopt the true religion.”
“He followed Satan and became like one of the Elohim,”
Yet remains a candidate—“a possessor of the Knowledge of the Book.”
Behold: “The sons of Elohim took the daughters of humans.”
The Lord and Adam are of the same kind—dogmatists are confounded.
Those hybrid children are called “Giants” in the Torah.
“They survived the Flood”—immortality is the task.
“If the Lord created humanity in His own likeness,”
Adam will surely become immortal one day.
With the Tree of Life, the Lord renews Himself.
Therefore, the “Religion of Fitrah” is obligatory for humanity.
Another name for the Religion of Fitrah is “Knowledge of the Book.”
Its bearer is Khidr–Elijah—existent and nonexistent in body.
The Lord-Saint, too, is bipolar—ever-living, like the Lord:
“Rahman–Rahim,” “Yod–Heva,” “Boy–Houri”—each one.
Yet despite all this, the Hakeren is not Allah.
Bow without associating partners—distinguish Allah from the servant.
The body of the Lord belongs only to Himself—absolute being.
The body of the Hakeren belongs to the Lord—on loan.
“My lords are also our elohim.”
“They are one—let the Jew remember this command.”
“The Elohim eat, drink, walk, and sleep,” says the verse.
The First Adam is clearly a copy of the Lord's-Saint.
Humanity is a “mortal God”; God is an “immortal human.”
This difference cannot be erased unless the command “Be!” is spoken.
This inquiry is the inner core of the Torah’s inner meaning.
See Yahweh as Moses did—do not touch the “face.”
The Millennium compelled “Us” to deliver this message.
What more can be said? “Truth has come; falsehood has vanished.”
From my heart I wish to say “HU” to you all.
This message is the “MILLENNIUM GIFT” to the worlds.
Master M.H. Ulug Kizilkecili
Türkiye/Ankara - January 7, 2002
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IMPORTANT NOTE :The original text is poetic, and the author cannot be held responsible for any errors in the English translation! To read the original Turkish text, click HERE! The following section is not the author's work, and the author cannot be held responsible for any errors made!
ACADEMIC FOOTNOTES
Isaiah 13:5: “They come from a distant land, from the end of the heavens.” In prophetic literature, such imagery is commonly interpreted symbolically, referring to divine forces, angelic hosts, or cosmic agents rather than literal astronomical objects. Modern comparative readings sometimes frame this language within visionary or phenomenological paradigms rather than technological claims.
The ‘Chariot’ motif: The “Chariot of Fire” recalls the Merkavah tradition in Jewish mysticism (Ezekiel 1), which centers on visionary ascent and divine proximity. Similar ascent motifs appear in the Prophet Muhammad’s Mi‘raj, Paul’s heavenly ascent (2 Corinthians 12), and late antique apocalyptic literature.
Face of God (Panim): In the Hebrew Bible, “face” (panim) denotes presence, manifestation, or agency rather than literal physiognomy. Statements about seeing or not seeing the divine face are widely understood in classical theology as metaphorical constraints on human perception.
Joshua stopping the sun: Joshua 10:12–13 has been interpreted historically as poetic hyperbole, theological symbolism, or phenomenological description. Pre-modern exegetes often avoided literal cosmological readings, favoring symbolic victory narratives.
Elohim and the ‘sons of God’: Genesis 6:1–4 describes the “sons of Elohim,” a passage debated across Jewish, Christian, and Islamic traditions. Interpretations range from angelic beings to exalted humans or dynastic elites, often serving as mythic explanations for primordial hybridity.
Tree of Life: The Tree of Life (Etz Chaim) is a central symbol in Kabbalah, representing divine vitality and renewal. Its Islamic parallel appears in esoteric interpretations of Shajarat al-Hayat, associated with immortality and primordial knowledge.
Fitrah: In Islamic theology, fitrah signifies humanity’s original, God-given disposition. Comparative theology often aligns this concept with the imago Dei (Christianity) and Adam Kadmon (Jewish mysticism), pointing to a shared metaphysical anthropology.